Tuesday, July 22, 2008



Thirteen years ago, must have been, back in Leeds, a few years post Uni, in the final stages of a very messily deteriorating first attempt at happiness, with both of us drunkenly adrift in our own lives, I lived in a back-to-back, two-up-two-down on a short road that backed on to the Royal Park Pub.

We lived directly opposite two members of Leed’s ferociously right-on Chumbawamba, a band by whom I owned a single record, “Pictures of starving children sell records”, which I’d bought several years before in Barrow-in-Furness during an early Anarcho-Punk faze that had quickly ceded to an interest in all things Noise-related after seeing Big Black and the Butthole Surfers within a week of each other, a year or so later.

At this point Chumbawamba were approaching the height of their popularity, with Brit-pop friendly, laddish chantathon “Tubthumping”, an ironic paean to hardman drinking culture, just a year or so away from getting them on Top Of The Pops. Their tour bus, a big, white, surprisingly pristine transit van was often parked in the road, various members of the band milling about.

I had no interest in Chumbawamba musically or otherwise. In fact, on a discursive level I despised them, saw their mild, sententious Anarchism as just one more form of bourgeois, puritanical, politically-correct hectoring. Sometimes Chumbawamba had a kickabout in the street. I particularly despised this pseudo-proletarian acting out, this little bit of patronising Everymanism. I despised football. Football was being recuperated and rebranded after years of rightful neglect. Football as a palliative: more effective, intellectual and radical forms of collectivity being dis and then re-assembled on the most banal, toothless level of popular culture: sport.

Chumbawamba wanted to build and create, unite and fight, but for me the battle was already lost and the only possibility for pleasure or protest left was wallowing in abjection, in libidinizing chaos, incoherence and loss. In systematically stripping away every safe vantage point in thought, in constantly undermining any foundation on which a stable or coherent self might be built. I constantly re-read, with an obsessive fervour, Artaud’s short, savage harrowing of humanist presumption “ All writing is Pigshit!” around this time. A Life, in the generic sense by which that term is understood, was an unconscionable compromise and a wilful self-blinding. The only real freedom was found in freefall.

On another level I envied Chumbawamba and my envy was a significant if unexamined component in my scorn for them. I was interested in their burgeoning fame, their particular combination of popularity and political credibility. In some small way they had got there, they were taking on and being taken into the system without sacrificing too much of their aesthetic or their beliefs. In lots of ways I fantasized about just such a degree and type of acclaim. I had decided that my route out of dead end jobs and poverty-level wages was writing, but was unprepared to write anything that was not consonant with my experiences, no matter how much money it would bring, nor would I sell myself. The world must come to me. I was stymied by hubris and fear, swinging between desolation at my own pathetic inability and moments of delirious over-confidence within the space of a few minutes labouring alone with my biros and scraps of scrawled on paper. They were committed and active, a group of mutually supportive, focused friends, while I was growing more and more isolated and estranged everyday, surrounded by smart-arsed, hard drinking ironists, working in a warehouse, unable to address, for all the talking and all the eloquence we were capable of, for all the arguments, all the accusations, all the wild claims and counter claims, those things which were most urgent to our well-being. I imagined that in lots of ways I was the kind of person Chumbawamba would admire were they to get to know me, if we ever did more than occasionally nod at each other as we passed. They would admire me, but also be chastened by the rigour of my quest to live in accord with difficult ideas, abjuring all false comforts no matter the cost.

One Friday night, must’ve been Summer, it was warm I remember, so about six months before we finally split up for good, we got even more ruinously drunk than usual in The Cockpit in Leeds, left earlier than usual due to the tension in the air, because of the weird awkwardness among the group we hung around with that probably stemmed from the fact that she had recently slept with a couple of them, something which, really, I knew, but something which I was unable to look at directly and which sat instead off to one side of mind, exerting a sickening, invisible pressure on all my thoughts.

Perhaps it was this tension and the repression that accompanied it that did it, perhaps it was just the heat and the quantity of Special Brew. Probably it was both and in the taxi on the way home I started to feel sick. Every time the taxi took a corner, every time it stopped at the lights and then accelerated away again I experienced these tiny effects of inertia and momentum as seismic and overwhelming. The short journey home, past the University and down the side of Hyde Park was a marathon battle against my nausea and I was sweating profusely, gulping down air from the open window with my eyes closed. The moment the taxi pulled up a little short of the end of the street I came sprawling out of the cab in a tangle of long pale limbs and dangling hair and vomited. Then I want staggering round the corner heading back to the house, keys out already, anticipating the lengthy drunken fumble with the lock on the security grill.

Chumbawamba were in the street, freshly back from a gig, or a rehearsal, playing football. I weaved between them, eyes down, got to the door, just about got it open, the pressure building convulsively, then threw up again, leaning forward and projecting a long glistening arc out onto the weedslashed pavement, spattering my legs and boots. I half fell into the living room and stumbled around the sofa as one of them, face full of concern, came toward the open doorway asking, “are you alright mate?” I had now opened the door that lead up the stairs to the bathroom I was so desperate to get to and instead of responding I simply launched a litre of vomit up them and then went stumbling up after it, leaving Rachael to come apologetically, wearily in behind me, assuring them that no, really, I was fine.

They went back to playing football as I clung on to the toilet bowl and we went spinning off through space together. I could hear them, just below me, having fun in the road.

Me and Chumbawamba, on the path to sure success.

Saturday, July 19, 2008

Shudder To Think

Today's greatest moment in the history of popular music.

hmmm....maybe i should shave my head, grow a tash and get a really nice suit. Those dapper kino fisters would certainly approve...

When I say that this record more or less kept me alive during 1995, I'm only slightly overstating the case. Well, let's put it this way, in the depths of my drunken misery (details both too personal and largely too generic to really want to go into here: the usual disillusionment, ugly-end-of-the-first-great-love-affair stuff) this was the record I repeatedly turned to. This doesn't mean it's any good, of course, it's just so deeply knitted into my psyche, it's effect on me is so powerful, so elevating, I can't believe it isn't the finest record of all time.
End of biographical note

Fuck you!

I’m saying this to you because I assume you don’t like Rage Against the Machine. I can kind of understand your sophisticated objections on one level but on another, ie the visceral, they just don’t make any sense to me at all. What do you mean “Killing in the name of” “Bulls on Parade” and that version of “Maggie’s Farm” don’t immediately make you want to leap around smashing shit up? What’s wrong with you? In the same way that people often think you’re only pretending to like Stockhausen, I always suspect that people are only pretending NOT to like stuff like Faith No More and RATM. Plus they’re like, really political and stuff and Zack De La Rocha has one of the great voices, phenomenally, scaborously, explosively righteous.

Hence his re-emergence with “ One day as a lion” a collaboration with ex Mars Volta drummer Jon Theodore has been hotly anticipated, by me and at least a million other equally deluded fools. Does it disappoint? Is it De la Rocha’s “Audioslave”?

Absolutely not. ODAAL is a change of direction to a degree, more experimental, lo-fi, less riff-y, a series of psyched-out, high pressure, propulsive jams that owe as much to 70’s New Thing! Jazz-funk as they do Nu-Metal. There’s even moments of proper singing, an almost Jane’s Addiction-y yearning lift to the chorus on “Ocean View” and “Last Letter”. Elsewhere it’s the Beasties circa “Check your head” meets Dead Prez’s “Hip Hop”. De La Rocha is on unashamedly fine form, actually putting on a Jamaican accent to half-toast the chorus to “ If you fear dying” ( sample lyric: "I’m in with the spirit of Ali Toure/ I target more heads than a priest on ash Wednesday” ) and generally laying it down with all the wide-eyed, militant ire you’ve grown to love (or otherwise) him for.

If there’s a more exciting record released this year I’ll smash my living room up. Whoops, too late!

Ok, I’ll come round and we can smash up yours together.

Sunday, July 13, 2008

Today's greatest moments in the history of popular music: these two lines from "Waltzing's for dreamers".


"Oh Miss, you don't know me, but can't we pretend/That we care for each other, till the band reach the end."

The best summation of relationships EVVVAAA?

Saturday, July 12, 2008

Today's greatest moments in the history of popular music:

The entire ten minutes and twenty seven seconds of the Wipers' "Youth of America". The Pop Group's "We are time" motorik-ized.

Friday, July 11, 2008

Moments of exquisite hypocrisy number 256.

As we’re leaving the Gym there’s a gaggle of middle-class mums, dads and kids around the entrance to the swimming pool as usual, having the usual rather brittle middle class conversations. Basically they all use the council gym because its cheap, then spend their time complaining about it and being rather pushy about just how much value for money and “opportunity” they and their kids are getting out of it.

One mum says, with regard to I know not what, “ if you do I’ll come over there and give you a cuddle and kiss.”

“I’d rather have fifty pence,” the kid tells her.

“No I’m not going to do that,” she announces, voice going up an octave so everyone can hear. “ If I do that you’ll think the only important thing is money.”

Thursday, July 10, 2008

Shame he didn't top himself during those fraught sixth-form years: not sure i can stand this level of competition from a man twenty years my junior!
Today's greatest moment in the history of popular music:

The final fifty-one seconds of "Consolation Prize" by Orange Juice.

Monday, July 07, 2008



Owen is bang on about Tricky. He may have been out of fashion for over a decade (and I’ve even been a bit cruel about him occasionally myself, joshing that perhaps it would be good idea if, like Portishead, he’d only made three LP’s) but this doesn’t mean he hasn’t been producing great records. I think the underlying disadvantage for Tricky is that basically he’s a brilliant songwriter, basically a pop and rock artist, effectively where Indy should be now, occupying the place that Coldplay and the Killers occupy, but he’s assessed from the wrong perspective. He’s completely mainstream, or would be if it weren’t for the Britpop counterrevolution. In an alternate and much more interesting Universe he’s headlining Glastonbury instead of Jay-Z and Liam Gallagher is still roadying for the Inspiral Carpets. The same goes for Dizzy. Who doesn’t like “Maths and English”? I assumed I wouldn’t till I heard it, actually. Third album! Must be passé by now. It’s a tremendous record, fizzy, colourful, witty, stirring. smart. These are the people who should be experiencing the tremendous run of acclaim and adoration that left-fieldish bands like The Cure had through the Eighties and early Nineties.

I wonder if there isn’t a bit of racism hanging around here that kind of obliges anyone black making beats based music to stay abreast of the “ furious rate of innovation” in electronic music, the neomania that largely says someone can only be good for ten minutes, can contribute their bit to the data flow as it mutates and surges forward before being instantly consigned to oblivion. “Knowle West Boy” has a whole set of tremendous ideas, beautifully realized, what it hasn’t done is “move with the times”, but no-one expects that of Kate Bush do they? Or Scritti. They’re allowed to be “artists” who refine and sculpt their sensibilities and who maintain credibility because they are largely appraised in their own terms, with reference to their own previous work and to degree to which they’re enlarging upon their own unique take on things. Because there’s no sense that they have to remain “street”. If you're playing Jazz you can be granted the holy mantle of being a black “artist”, but beats-based stuff, nah. That’s NOW or it’s nothing. Second album? Haven’t you given up yet?

Viva Tricky!

Sunday, July 06, 2008



The new Bug album, London Zoo, is impeccably modish, not simply a cutting edge melange of the urban darkstuff of dancehall, grime and dubstep, but also a kind of compendium of /homage to the influence of Jamaican musics in the UK, featuring a whole gamut of MCs from the old-timey, (Tippa Irie) to the Grimey, (Flowdan), Women (Warrior Queen) middle-aged Poets (Roger Robinson) and the occasional academic (Spaceape). A fair old cross section of everything vital and pulsing about hi-tech, Late Capitalist, diasporic London, brought to you by the truly fearless, multidisciplinary maverick Kevin Martin, unflagging torch-bearer of post-punk’s miscegenatory idealism, unquestionably one of the most intelligent men in music today.

So why is it so unpersuasive, so unengaging?

The problem here may just be my stubborn desire for a bit of excitement. Much of Kev’s strength previously was his ability to deliver rock thrills in a non-rock format. Too noisy for the hip hop heads, too hip hop for the rockers, Techno Animal’s “Brotherhood of the bomb” for example, was exactly right for me. Same goes for The Bug stuff, it’s best when it’s frenzied, violent, over-cranked, antisocial, “Run the place red”, “Killer”, the majestic, “Boom Boom Clat.”

Now excuse me while I go way off message.

The nasty question that won’t go away for me, listening to this album, is one of authenticity. The problematics of authenticity, at least in terms of listener response, can’t simply be magiked away with a “ but there’s no such thing as authenticity anyway” move, I don’t think. There are, after all, more or less persuasive performances, some so congruent to the formal requirements of an appearance of authenticity that for a moment any sense of their mediation disappears. We’re susceptible to experiences of authenticity. On way in which performance ( let’s include any interaction) is delightful is when it aims at and attains an experience of authenticity, it must appear to be addressed to and for the benefit of the listener alone and not to the idea of formal appropriacy in itself. The momentary self-forgetfulness of authenticity, the ellipsis of the beautifully delivered performance ( I think of “what’s Hecuba to him or him to Hecuba, that he should weep for her,” sorry for my Hamlet obsession) leads on to that moment where there really does seem to be a truth in the notion of the soul, the self-presence of speech and all that wonderfully consoling humanist guff, the delight of the enchantment in language being shared equally by performer and observer, a moment of deep recognition/liberation ("when Big Others overlap!"). The flipside is (summarily) the dizzy frisson and demonic revelling in the knowing inautheticity of camp*.

In the same way, if you’re having a conversation with someone and you decide, “You don’t really mean that,” there’s no amount of insistence/brilliant argumentation that can persuade you they really did. And the response, “well in what sense does anyone really mean anything”, while opening up an interesting speculative conundrum is unlikely to look like anything other than a dodge. The experience of someone being inauthentic/phoney is the sense of mismatch between how they feel and what they’re saying, they’re the moments when the Big Other stands out in sharp relief, when the performance seems to be for its benefit/ to fulfil purely formal demands. That seamlessness has an emotional correlate, an undercarriage which keeps the whole performance moving smoothly along: a full, unselfconscious commitment to the ideas or attitudes you’re espousing. There’s a whole complex of dynamic responses that go along with a speech act, neurological, muscular, chemical. Try telling someone you don’t love that you love them. They won’t be fooled. You can ply them with gifts and protestations for the rest of your life, at best they’ll forgive you for not loving them, but they still won’t believe you do. If you don’t look and sound like you mean it, you don’t mean it, no matter how much you might want to mean it. **

It’s this kind of feeling that’s hovering round this new Bug album for me. It’s not that it’s contrived, it’s that it seems contrived, it feels like his hearts not in it, he’s not fully committed enough to the contrivance to make it disappear. This is high-handed of me, I know, but listening to London Zoo, I can’t help but feel it’s a record that’s been made for some third party’s approval. A record designed to woo a particular set of people/the Zeitgeist/ some notion of being a cutting-edge urban Auter which gives it a curiously stilted quality. It’s interesting. But it isn’t exciting, it isn’t moving, or really surprising, nor is it very danceable. There might be all kinds of punctilious rhythmic and textural detail, but there’s plenty of flat-out duds (actually there always were in Bug albums but the highs made up for it, here: the cavernous steam-punk dub of “Poison Dart”). Spaceape ludicrously over-eggs the pudding on “ Fuckaz”, to make sure no-one thinks he’s just finished marking essays, but still can’t quite manage not to sound a bit clever-clever, despite throwing in a few “Believes!” and “Bludclats”***, while the “legendary” Tippa Irie manages to come up with the insightful, “So many things that make me angry, so many things that make me mad, and I want to say-hay!” It’s enough to make you yearn for a bit of Old Testament ire and pleasurably scandalizing slackness from Daddy Freddy and Cutty Ranks.

Right. I’m buggering off again.

*which is that Associates post I’ve been putting off for two years now.

**I’m fully aware that these ideas need heavily refining.

***ahhh, who is not prone to the torments of the inauthentic!

on the awful song tip, the missus has just reminded me of this. a truly hideous video too, innit?